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{"id":1173,"date":"2020-01-25T01:52:25","date_gmt":"2020-01-25T00:52:25","guid":{"rendered":"https:\/\/biskupijakrk.hr\/mahnic100\/?p=1173"},"modified":"2020-01-26T09:03:24","modified_gmt":"2020-01-26T08:03:24","slug":"popuju-li-svecenici-ususret-nedjelji-bozje-rijeci-sa-slugom-bozjim-2-3","status":"publish","type":"post","link":"https:\/\/biskupijakrk.hr\/mahnic100\/2020\/01\/25\/popuju-li-svecenici-ususret-nedjelji-bozje-rijeci-sa-slugom-bozjim-2-3\/","title":{"rendered":"\u201ePopuju\u201c li sve\u0107enici? Ususret Nedjelji Bo\u017eje rije\u010di sa slugom Bo\u017ejim 2\/3"},"content":{"rendered":"

\u201ePopuju\u201c li sve\u0107enici?<\/strong><\/span><\/p>\n

\"\"<\/a><\/span><\/p>\n

Nastavljamo niz misli sluge Bo\u017ejega biskupa Antuna Mahni\u0107a o Bo\u017ejoj rije\u010di.<\/span><\/p>\n

Mahni\u0107 je bio prakti\u010dan \u010dovjek do mjere da je svojim sve\u0107enicima davao jasne naputke za rad, prijedloge za pastoral du\u0161a i njihov osobni rast u vjeri. Znao je da oni koji su u misnoj \u017ertvi te po Sakramentu svetoga reda najbli\u017ei Misteriju Rije\u010di, ne mogu biti predvodnici k svetosti povjerenog im puka ukoliko se tijesno ne pove\u017eu s Bo\u017ejom Rije\u010di. Od te povezanosti ovisit \u0107e i njihovo du\u0161obri\u017eni\u0161tvo.<\/span><\/p>\n

Propovijedanje, katehizacija! Jo\u0161 se uvijek dosta ne cijeni njihova va\u017enost: taj se posao katoli\u010dkog du\u0161obri\u017eni\u0161tva jo\u0161 uvijek previ\u0161e zanemaruje!<\/em><\/span><\/p>\n

I kod onih, koji su ina\u010de puni revnosti za slavu Bo\u017eju i spas du\u0161a, rije\u010d propovijedi i katekizma \u010desto zauzima podre\u0111eno mjesto, kao ne\u0161to nuzgredno. Uvode se svakojake izvanredne funkcije, koje svojom originalno\u0161\u0107u i novo\u0161\u0107u vi\u0161e pobu\u0111uju senzaciju i momentalnu uzbu\u0111enost, nego li trajnu djelotvornu pobo\u017enost; dok se ono, \u0161to sa\u010dinjava bit i srce katoli\u010dkog bogo\u0161tovlja, pu\u0161ta s vida. Nama nije ni na kraj pameti, da bi osu\u0111ivali devetnice, trodnevnice, pobudnice (fervorini), vanredne funkcije koje se obavljaju za bra\u0107u raznih bratov\u0161tina i nabo\u017enih udru\u017eenja, ili bilo koje druge sli\u010dne priredbe ili sve\u010danosti iznimne ili prigodne. Ta Crkva sama odobrava bratov\u0161tine i s njima skop\u010dane pobo\u017enosti i vje\u017ebe izvan okvira propisane redovite slu\u017ebe Bo\u017eje daje im oproste; ali i tu vrijedi ona: Est modus in rebus! Ne quid nimis! Nemojmo \u0161to je nuzgredno, \u010diniti glavnim! Kako u svakoj drugoj dobroj stvari, mo\u017ee se i u ovoj grije\u0161iti per excessum. To bi se dogodilo, ako bi vanredne, iznimne pobo\u017enosti potisnule u pozadinu ono, \u0161to, kako rekosmo, sa\u010dinjava bitnu jezgru katoli\u010dkog bogo\u0161tovlja. Ta jezgra, \u017eari\u0161te, bogo\u0161tovlja i pobo\u017enosti u kr\u0161\u0107anskoj katoli\u010dkoj op\u0107ini, jest: \u017eupna misa, kojoj je integralan dio propovijedanje Rije\u010di Bo\u017eje \u2013 i to prije podne; poslije podne pak katekizam. Na ove dvije to\u010dke mora da se usredoto\u010di sva pomnja i revnost kako duhovnog pastira tako njegova stada.<\/em><\/span><\/p>\n

Papa Franjo ustanovljuju\u0107i Nedjelju Bo\u017eje Rije\u010di govori o opasnosti rutine te poziva sve \u201enikad se ne naviknuti na Rije\u010d Bo\u017eju\u201c koja uvijek na novi na\u010din poziva \u201ena milosrdnu ljubav Oca koji tra\u017ei od svoje djece da \u017eive u ljubavi\u201c.<\/span><\/p>\n

Mahni\u0107 primje\u0107uje kako je sve vi\u0161e nedjeljna \u017eupna misa \u2013 i to upravo radi propovijedi, ka\u017ee Mahni\u0107 \u2013 u mnogim mjestima postala ne\u0161to sekundarno, gotovo bez svakog zna\u010denja. Dok Mahni\u0107 ovo pi\u0161e, pred o\u010dima su mu konkretne pastoralne pote\u0161ko\u0107e. Kao najve\u0107i izazov postavlja racionalisti\u010dki mentalitet \u010dovjeka svoga vremena koji ne dozvoljava sebi otvoriti se u\u010denju o svojoj vjeri, o Rije\u010di Bo\u017ejoj. I danas se znade \u010duti termin: \u201eopet popuje\u201c tj. aludira se na sve\u0107enika koji propovijeda (popuje) stvari koje smo ve\u0107 puno puta \u010duli, koje su nam dosadne, duge, pa skoro i nepotrebne, a pritom odvra\u0107amo pozornost od \u010dinjenice da smo zatvorili srce za konkretni doprinos osobnom rastu u vjeri koji nam se nudi kroz homiliju.<\/span><\/p>\n

Za \u017eupne je mise crkva prazna, dok narod tra\u017ei ne bi li gdjegod uhvatio tihu misu \u2013 bez rije\u010di Bo\u017eje (propovijedi). A kr\u0161\u0107anski se nauk poslijepodne prepu\u0161ta \u2013 djeci i \u017eenama. Racionalisti\u010dka nadutost i oholost tako su obuzeli suvremenu glavu i onu prostoga \u010dovjeka, da smatra ispod svoje \u010dasti prisustvovati tuma\u010denju katekizma, \u0161to ga je jedan Napoleon Veliki, zadivljen dubinom njegovih nauka, u svome su\u017eanjstvu tuma\u010dio djeci!<\/em><\/span><\/p>\n

Govore\u0107i o katoli\u010dkoj mlade\u017ei, katoli\u010dkim organizacijama, Mahni\u0107 primje\u0107uje vjersku parcijalnost kojoj se sna\u017eno opire i ka\u017ee: Ili smo Kristovi ili nismo<\/em>. Mahni\u0107ev ili \u2013 ili<\/em>, poziva svakoga vjernika, a na poseban na\u010din katoli\u010dku mlade\u017e, ali i one koji ih odgajaju, da se odgoje u cjelovitosti \u017eivljenja vjere u \u017eivotu.<\/span><\/p>\n

Na\u017ealost se i kod katoli\u010dkih organizacija premalo pazi na to, da se katoli\u010dka mlade\u017e navodi, da ne bi polazila kr\u0161\u0107anski nauk. Uobi\u010dajilo se u mnogim krajevima, da se dru\u0161tveni izleti, zabave, \u0161portske produkcije prire\u0111uju upravo na nedjelje i blagdane, ako ne dopodne, a ono barem poslije podne \u2013 dok eno kod propovijedi i kod kr\u0161\u0107anskog nauka uzalud tra\u017ei\u0161 ba\u0161 onu mlade\u017e, koja vi\u0161e nego ikoje drugo \u010dovje\u010dje doba treba vjerske pouke.<\/em><\/span><\/p>\n

Na\u0161e je dru\u0161tvo tradicionalno i tradicija je bogatstvo svakoga naroda i pojedinca. Ne suprotstavljaju\u0107i se tradiciji, Mahni\u0107 pitanje tradicije smatra pitanjem vjere. Naslje\u0111e vjerskih obi\u010daja, raznih pobo\u017enosti koje su u sebi vrijedne i izraz su ljudske religioznosti, mogu postati suha stanja i radnje u kojima smo se zatvorili djelovanju Duha i osobnom produbljenju i rastu u vjeri.<\/span><\/p>\n

Nemojmo se stoga \u010duditi, \u0161to nam \u010desto potvr\u0111uje \u017ealosno iskustvo: da se ba\u0161 u redovima katoli\u010dke organizacije, uza sva vanredna i iznimna prire\u0111ivanja raznih pobo\u017enosti, uza sve sjajno katoli\u010dko lice, \u0161to ga pokazuju svijetu, nalazi \u010desto toliko upravo krupnog neznanja fundamentalnih kr\u0161\u0107anskih istina, toliko zamjenjivanja glavnoga nuzgrednim, bitnoga nebitnim. Nai\u0107i \u0107e\u0161 na ina\u010de dobre du\u0161e, du\u0161e kerubinskog \u017eara, koje vi\u0161e dr\u017ee do jednog i zadnjeg \u201eblagdanca\u201c, nego do Bo\u017ei\u0107a ili Vazma; kojima su izvjesne molitvene formule, prema njihovu ukusu preude\u0161ene pobo\u017enosti nenapustljivije, obvezatnije, nego vjerske du\u017enosti, \u0161to ih Crkva nala\u017ee pod te\u0161ki grijeh, pa radilo se i o slu\u0161anju Mise na nedjelje i blagdane, o nemrsu ili vazmenoj pri\u010desti!<\/em><\/span><\/p>\n

Za gore navedenu opasku Mahni\u0107 \u0107e zaklju\u010diti: Nema tu tvrdog temelja<\/em>! Sluga se Bo\u017eji nikad ne zaustavlja samo na problemu i pote\u0161ko\u0107i, ve\u0107 predla\u017ee i rje\u0161enje. Ukoliko \u017eelimo svoj \u017eivot i odnos s Bogom graditi na \u010dvrstom temelju, te svoj \u017eivot \u017eivjeti u otvorenosti Duhu Svetom, ka\u017ee Sluga Bo\u017eji: to se postavlja samo slu\u0161anjem Rije\u010di Bo\u017eje.<\/em><\/span><\/p>\n

Nastavlja se\u2026<\/strong><\/span><\/p>\n

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